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The Uniqueness of Jesus: Christological Prerogatives, the Promise-Plan Architecture, and Contemporary Christian–Muslim Polemics

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ARTICLE GUIDE

At a Glance

A comparative study of Jesus’ titles, signs, and prerogatives explores the divide between Islamic inlibration and biblical incarnation within the promise-plan.

What follows from the cumulative titles and functions attributed to Jesus?

The essay compares shared language about Jesus with differing accounts of his identity. It examines divine-identity Christology, delegated authority in Islamic interpretation, crucifixion traditions, and the Islamic Dilemma.

Key Claims

  • Verbal agreement about Jesus does not settle the meaning assigned to his titles and signs.
  • The article evaluates creative, life-giving, and judicial prerogatives cumulatively.
  • Islamic readings through divine permission and creative fiat are compared with incarnation.
  • The death and resurrection debates are placed within the larger question of revelation.
  • The essay presents Messiah as the promise-plan’s climax while preserving Israel’s continuing calling.

Primary Textual Anchors

  • John 1:1, 14; Philippians 2:5–11 — incarnation and divine identity.
  • 1 Corinthians 15:3–4 — death and resurrection.
  • Qurʾān 3:45–49; 4:171; 43:61 — titles, signs, and eschatological discussion.
  • Qurʾān 4:157–158 — crucifixion and raising.
  • Romans 11:28–29 — irrevocable calling.

Scripture Connections

John 1:1, 14; Philippians 2:5–11 — incarnation and divine identity. 1 Corinthians 15:3–4 — death and resurrection. Qurʾān 3:45–49; 4:171; 43:61 — titles, signs, and eschatological discussion. Qurʾān 4:157–158 — crucifixion and raising. Romans 11:28–29 — irrevocable calling.

Selected Scholarship

  • Samy Tanagho — Glad News! God Loves You, My Muslim Friend! (2017).
  • Richard Bauckham — Jesus and the God of Israel (2008).
  • Walter C. Kaiser Jr. — The Promise-Plan of God (2008).
  • Michael S. Heiser — The Unseen Realm (2015).

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