ARTICLE GUIDE
At a Glance
A comparative study of Qurʾānic crucifixion passages, substitution traditions, historical evidence, and the cross within the biblical promise-plan.
How do Islamic crucifixion interpretations relate to historical evidence and the biblical promise-plan?
The essay places Qurʾān 4:157–158 alongside other Qurʾānic passages, classical and modern interpretations, ancient testimony, and biblical atonement. It argues for the historical crucifixion while examining the logical and ethical difficulties it finds in substitution accounts.
Key Claims
- The interpretation of shubbiha lahum is central to the disagreement over Jesus’ crucifixion.
- The essay argues that the passage can be read as rejecting a boast of ultimate victory rather than denying the execution.
- Qurʾānic accounts of prophetic martyrdom complicate a general claim that true prophets cannot be killed.
- Substitution theories are tested for ethical coherence and explanatory adequacy.
- The Qurʾān’s appeals to earlier scripture create the text-immanent problem called the Islamic Dilemma.
- The cross and bodily resurrection are presented as the fulfillment of one covenantal promise-plan that retains Israel’s calling.
Primary Textual Anchors
- Qurʾān 4:157–158 — the principal crucifixion passage.
- Qurʾān 2:87, 91; 3:183; 4:155 — prophetic martyrdom passages.
- Qurʾān 5:47 — appeal to judgment according to the Gospel.
- John 19:11; Acts 2:23; Isaiah 53:10 — human agency within divine purpose.
- 1 Corinthians 15:14, 17; Romans 3:25–26; 11:28–29 — resurrection, atonement, and covenant fidelity.
Scripture Connections
Qurʾān 4:157–158 — the principal crucifixion passage. Qurʾān 2:87, 91; 3:183; 4:155 — prophetic martyrdom passages. Qurʾān 5:47 — appeal to judgment according to the Gospel. John 19:11; Acts 2:23; Isaiah 53:10 — human agency within divine purpose. 1 Corinthians 15:14, 17; Romans 3:25–26; 11:28–29 — resurrection, atonement, and covenant fidelity.
Selected Scholarship
- Todd Lawson — The Crucifixion and the Qur’an (2009).
- Mahmoud M. Ayoub — Towards an Islamic Christology, II (1980).
- Edward E. Elder — The Crucifixion in the Quran (1923).
- Samy Tanagho — Glad News! God Loves You, My Muslim Friend! (2017).
- Walter C. Kaiser Jr. — The Promise-Plan of God (2008).
Related Guides
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