Two neighbors repair a wooden stool while an older woman joins their conversation in an ancient courtyard.

Restorative Justice and the Kingdom Ethic

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ARTICLE GUIDE

At a Glance

This essay argues that biblical justice seeks the healing of injured relationships and the vindication of the vulnerable. It reads restorative justice through the Sermon on the Mount, emphasizing victim healing, offender accountability, and covenantal repair rather than reducing justice to state-administered retribution.

How does kingdom ethics reshape criminal justice?

This essay argues that biblical justice seeks the healing of injured relationships and the vindication of the vulnerable. It reads restorative justice through the Sermon on the Mount, emphasizing victim healing, offender accountability, and covenantal repair rather than reducing justice to state-administered retribution.

The argument critiques capital punishment and exclusionary penal practices while retaining nonlethal restraint of dangerous offenders. It examines disputed biblical texts rather than assuming they have no force, and connects criminal justice with the sacredness of every image-bearer's life.

Key Claims

  • The study reads tsedaqah and mishpat in their communal and restorative dimensions.
  • Transforming initiatives in Matthew 5 guide its account of repair and reconciliation.
  • Restoration includes offender accountability and concern for victims.
  • The argument allows nonlethal restraint while opposing state execution.
  • The promise-plan joins communal justice with Israel's enduring vocation.

Interpretive Context

Gushee and Stassen's Kingdom Ethics supplies the immediate ethical conversation. Zehr and Marshall help clarify restorative practice, while Stevenson's proximity ministry illustrates attention to people within penal systems.

The essay treats John 7:53–8:11 with textual caution and revisits Genesis 9:6 and Romans 13. Its conclusions are presented as the study's theological case rather than an uncontested reading of every justice text.

Selected Scholarship

  • Gushee, D. P., & Stassen, G. H. (2016). Kingdom ethics (2nd ed.). Eerdmans.
  • Zehr, H. (2002). The little book of restorative justice. Good Books.
  • Marshall, C. D. (2001). Beyond retribution. Eerdmans.
  • Stevenson, B. (2014). Just mercy. Spiegel & Grau.
  • Kaiser, W. C., Jr. (2008). The promise-plan of God. Zondervan.

Scripture Connections

Genesis 9:6; Matthew 5:21–26, 38–42; John 7:53–8:11; Romans 13:1–7; Romans 11:17–29.

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