ARTICLE GUIDE
At a Glance
Contemporary Christian eschatology and theological anthropology are frequently pulled toward one of two reductions: a physicalist collapse of the person into neurobiology, or a post-biblical dualism that treats salvation as the evacuation of disembodied souls to an immaterial heaven. Relocating Shervin Youssefian’s 2026 popular inquiry into a text-immanent biblical theology, this essay synthesizes Walter C.
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. Kaiser Jr.’s 2008 promise-plan of God, Carmen Joy Imes’s 2023 ontologicalnnimago Dei, the holistic substance dualism of John W. Coopernn 1989/2000 and Joshua R. Farris 2020 , and—used only as illumination of the authors’ cosmic horizon—Michael S. Heiser’s 2015 divinecouncil reconstruction. Biblical hope is structured as an organic twostage eschatological arc. Physical death initiates a temporary, conscious intermediate state: the believer is with Messiah in Paradise, while the unrighteous dead await judgment in Sheol/Hades. That interval is not the end of the story. The climax of the promise-plan is bodilynnresurrection (anastasis) and the renewal of the material order. The raised Messiah, as aparchē (firstfruits), guarantees the descent of the New
Jerusalem to a transformed earth Rev. 21 22 , where glorified imagebearers resume royal-priestly vocation and the concrete promises to ethnic Israel remain intact within the one multi-ethnic people of God Rom. 11 17 29 .nnintermediate state, resurrection, promise-plan theology, Sheol, Paradise,nnimago Dei, new creation, non-supersessionism, holistic dualism, Walter C.
What This Study Explores
Mortality, resurrection hope, the biblical destiny of humanity, and the fulfillment of God’s redemptive promise-plan.
Scripture Connections
Genesis 3; Jeremiah 31; Ezekiel 36; Romans 11; Genesis 2; Luke 1; Luke 23; Acts 7; Genesis 1; Psalm 16
Continue on Substack
The complete article remains on Rabbit Room Apologetics at Substack.
Originally published September 2026. This WordPress page is a discovery guide; the complete article is hosted on Substack.
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