BROWSE THE COLLECTION
Category: Old Testament
Commentary and canonical studies in the Old Testament.
-
Exodus 26: An Exegetical and Biblical-Theological Commentary
Exodus 26’s coverings, frames, and veil are read as the spatial expression of divine dwelling and graduated sanctuary access.
-
Exodus 27: An Exegetical and Biblical-Theological Commentary
The bronze altar, sanctuary court, and lamp oil in Exodus 27 are interpreted as arrangements for holy dwelling among an already redeemed people.
-
Exodus 24: An Exegetical and Biblical-Theological Commentary
Exodus 24 joins covenant blood, Israel’s embodied allegiance, the elders’ meal, and Moses’ ascent into the glory-cloud within the unfolding promise-plan.
-
Exodus 23: An Exegetical and Biblical-Theological Commentary
Exodus 23 brings together impartial justice, care for enemies and strangers, Sabbath rest, pilgrimage festivals, and the Angel bearing Yahweh’s Name as instruction for Israel’s redeemed covenant life.
-
Exodus 22: An Exegetical and Biblical-Theological Commentary
The commentary reads Exodus 22 as practical instruction for a people already redeemed from Egypt. Restitution, responsible stewardship, care for vulnerable neighbors, and covenantal holiness reveal how Israel’s social life is called to reflect Yahweh’s character.
-
Tzelem and the Cosmic Temple
This essay argues that being God’s image is an identity bestowed on every human being, rather than a status earned through reason, language, or other capacities. It connects that identity with royal-priestly vocation, the cosmic temple, and renewal…
-
Exodus 19: An Exegetical and Biblical-Theological Commentary
The commentary reads Exodus 19 as the vocation of a people already redeemed. Yahweh’s declaration that He carried Israel and brought them to Himself precedes the call to covenant fidelity, making grace the narrative basis of their priest-nation…
-
Exodus 20: An Exegetical and Biblical-Theological Commentary
The commentary treats Exodus 20’s opening declaration as the foundation of covenant ethics. Yahweh identifies Himself as the God who brought Israel out of slavery before issuing the Ten Words, placing obligation after grace within the narrative sequence.
-
Psalm 14: An Exegetical and Biblical-Theological Commentary
The commentary reads the fool’s declaration as practical disregard for divine accountability. Psalm 14 connects this posture with corruption and the exploitation of vulnerable people, while Yahweh’s heavenly inspection exposes the failure of humanity’s self-directed life.
-
Exodus 21: An Exegetical and Biblical-Theological Commentary
The commentary reads Exodus 21 as the practical application of covenant instruction to domestic, judicial, and economic life. Its case laws follow Israel’s deliverance and the Decalogue, so obligation is located within an existing relationship of redemption rather…