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Tag: Parables of Jesus
Studies of Jesus’ parables in their first-century Jewish, canonical, and kingdom-of-God context.
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The Merchant’s Quest and the Consummation of the Promise-Plan: A Critical Realist Analysis of the Parable of the Pearl of Great Value (Matthew 13:45–46)
This study reads the Pearl of Great Value alongside the Hidden Treasure. It examines the merchant’s deliberate search, recognition of surpassing worth, and decisive purchase, relating the parable to biblical wisdom, kingdom seeking, grace, and discipleship.
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The Shrub that Shelters the Nations
Mark’s mustard seed portrays the kingdom as humble growth that shelters others. This study connects the shrub’s expansive hospitality with Jesus’ hidden and suffering kingship, prophetic imagery, and the inclusion of the nations.
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God as Abba
Divine fatherhood reaches its canonical climax in adoption through Messiah. This study examines Abba, the two sons of Luke 15, and grace that confronts alienation and performance while preserving Israel’s calling.
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Hidden Harvest
Mark’s seed growing secretly portrays the kingdom’s hidden growth and sudden harvest. This study weighs Jubilee resonances, human limits, and inaugurated eschatology while resisting both speculative allegory and passive quietism.
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The Markan Kaleidoscope: Apocalyptic Combat, Hidden Glory, and the Parabolic Inbreaking of the Kingdom within the Promise-Plan of God
Mark’s Strong, Hidden, and Suffering Messiah converge in parables that reveal God’s kingdom advancing through secrecy, vulnerability, and promised harvest.
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Proclaiming the Inbreaking Reign: Homiletical Decisions, Canonical Integrity, and the Theological Referent in Jesus’ Parables
Jesus’ parables proclaim the active, inbreaking reign of God rather than functioning merely as literary puzzles, moral illustrations, or worldview-disrupting metaphors.
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Proclaiming the Kingdom: Reclaiming the Theological Referent of Jesus’ Parables in Homiletics and Biblical Theology
Jesus’ parables derive their force from their theological referent—the active reign of God—rather than from literary mechanics or metaphorical novelty alone.